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dc.contributor.authorDukor, Maduabuchi Frank-
dc.date.accessioned2023-12-31T10:49:00Z-
dc.date.available2023-12-31T10:49:00Z-
dc.date.issued2023-11-
dc.identifier.citationPhilosophy Study, Vol. 3, No. 11, 997-1003en_US
dc.identifier.issnp- 2159-5313, e-2159-5321-
dc.identifier.urihttp://repository.unizik.edu.ng/handle/123456789/867-
dc.descriptionScholarly worken_US
dc.description.abstractAn inquiry into the ontology of critical gender consciousness in Africa Philosophy is long overdue. Hitherto discourses on gender problems lost focus because of the tendency to leave out the gaps in culture created by colonial experience, modernity’s assaults and un Africaness in ontology and essence. It is argued here that the fulcrum for a legitimate feminist doctrine is Theistic Humanism, the philosophy of African philosophy that exposes the epistemological and metaphysical basis of the rightful and ethical place of women in the society without injury, injustice and abuse on womanhood. Theistic Humanism as an ontology and cosmology abhors class struggle among husbands, wives, sons, daughters, etc.. Class struggle between men and women degenerated from the oneness of being ontology and Gender community where husbands and wives were happily married with different complementary social roles for the preservation of society.en_US
dc.language.isoenen_US
dc.publisherDavid Publishingen_US
dc.subjecttheisim,en_US
dc.subjecthumanismen_US
dc.subjectAfricanismen_US
dc.subjectphiolsophyen_US
dc.subjectonologyen_US
dc.subjectgenderen_US
dc.subjectclass-struggleen_US
dc.titleFeminism in Theistic Humanism: The Question of Gender Discourse in African Philosophyen_US
dc.typeArticleen_US
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